Siti jenar sheikh (also known in many names, among others Sitibrit, Lemahbang, and Lemah Abang) was a prominent Sufi who is considered and also one of the spreader of Islam in Java. No one knows the exact origin-usulnya. In the community there are many variants on the story of origin sheik Siti jenar.
Some Muslims consider misguided because ajarannya the famous, the subject Manunggaling Gusti. Akan but some others assume that the sheik Siti jenar is already getting the intellectual essence of Islam itself. Teachings - ajarannya in a pupuh, the works of literature that dibuatnya. However, the very teachings of the noble sheik Siti jenar character is cultivated.
Siti sheik jenar develop teaching Sufi way of life that are incompatible with the teachings Walisongo. Counterwork practice Siti Sufi sheikh jenar Walisongo located with the emphasis on formal aspects of the provision made by sharia Walisongo.
Siti jenar sheikh's teachings the most controversial concepts associated with about life and death, God and freedom, and the validity Syariat it. Siti looked sheik jenar that human life in the world is called the death. Conversely, that is what is called the general's death as it is referred to as the beginning of the life of the intrinsic and eternal.
Consequently, he can not be of a temporal law (legal and other countries), not including the legal provisions Syariat liturgy as sharia. And according to scholars at that time to understand the core teachings of Siti jenar that people in this world does not need to meet the five pillar of Islam, namely confession of faith, prayer, fasting, zakat and Hajj. For him, sharia is valid after the new human life through the post-death. Siti jenar sheik also holds that God is in himself, that is in the moral. Understanding this is dipropagandakan by the scholars at that time. Similar to the concept of Al-Hallaj (Islamic Sufi leaders who die in the early history of Islam around the 9th century BC) about Hulul related to the similarity in the nature of man and God. Understanding where ketauhidan must be passed through 4 phases; 1. Syariat (with the laws of religion spt prayer, alms, etc.) 2. Tarekat, with practice practice-spt wirid, dzikir in a matter of time and 3. Marrow, where the substance of human life and kesejatian will be found; and 4. Ma'rifat, devotion to God with the broadest meaning of the area. Not mean that after entering the stages is the stage underneath abolished. This understanding can be less understood by the scholars at that time about the science of mysticism which was prepared by Shaikh Siti jenar. The new knowledge can be understood through hundreds of years after his death the post-sheikh. The scholars about the misconception in receiving the teachings presented prepared by Shaikh Siti jenar to the community where the general public at that time the teachings of Islam is to be presented at 'Syariat'. While the teachings of Siti jenar already entered the stage of 'substance' and even 'ma'rifat'kepada God (the love of knowledge and depth to GOD). Thus, teachings delivered by Siti jenar can only dibendung with the word 'perverted'.
In pupuhnya, sheik Siti jenar feel ashamed when religious issues have to contend. The reason was simple, that is in any religion, embraces each substance actually worship Almighty. The only individual - their worship in the name of a different - and the different teachings in a way that not necessarily the same. Therefore, each - each embraces not need to debate each other to get the recognition that religion is true.
Siti jenar sheik also teaches that one can prefer the principle of sincere worship in the running. People who worship with the hope of Paradise, or may not mean that the reward is sincere.
Manunggaling subject Gusti
In this ajarannya, supporting that the sheik Siti jenar never mentions himself as God. Gusti Manunggaling subject is considered not mean bercampurnya with Makhluknya God, the Creator, but that is where all the creatures back. And with the return to the Lord, people have become very close to the Lord.
And in ajarannya, 'Gusti Manunggaling servant' is that in humans there is a self-ruh which ruh come from God in accordance with Koran verses that describe the creation of man ( "When thy Lord said to the angel:" Behold, I will create man from clay . But when has Kusempurnakan kejadiannya and spirit him Kutiupkan Me, then let you fall prostrate with him (Sad; 71-72 )")>. Thus ruh human akan ruh integrates with the worship of God dikala going against God.
Differences in interpretation of the Koran verses from the students that this is the sheik Siti rise in the polemic that reside in the human body ruh God, understand the polemic 'Gusti Manunggaling servant'.
The Zadhab
In the modern human condition, such as at this time often find people who have experienced this, especially in the Islamic religion which is often called zadhab or rage against excessive Illa Court or the omniscient God.
They learn about how God is working, so that when desires are against the will of God dissolved, then who is in pikirannya only God, Allah, Allah, and Allah .... disekelilingnya does not appear to other human beings but only the will of God, The Genesis is the purpose of the Servant of God is .... dibahayakan and this is because if there is not a GURU Mursyid that on the Qur'an and Hadith then the slave will be out of all the rules that God has assigned to this slave manusia.Karena akan easily affected devil, the higher the level of faith is also the higher the devil menjerumuskannya . As an example Lia Eden etc. ... they are the servants who want to close with God without a leader who has been through this time, because when it is past time this should be the servant came down to teach the rights to other human beings as well as Rasullah has pass and if this man does not want levels down then this will be the servant of the prophet Jesus seprti ISA AS.Maka He was with God jasadnya. Such as sheik also Siti jenar the death kontroversi.Dalam into the death of the community it is called "MUKSO" ruh with jasadnya was God.
Hamamayu Hayuning Bawana
This principle means memakmurkan earth. This is similar to the main message of Islam, namely rahmatan lil alamin. Considered to be a Muslim, one of them when he can provide benefits to the environment and not to create mischief in the earth.
Controversy
A great controversy going on about the death of Siti jenar sheik. Ajarannya very controversial it has made officials nervous Bintoro Demak kingdom. On the authority of, the teachings of the Kingdom of Demak worry this will culminate in the rebellion remember one student Siti jenar sheik, Ki Ki Ageng Pengging or is the offspring of elite Kebokenanga Majapahit (as Raden Patah) and lead to conflict between them.
From the religion of Islam, which sustain the power Walisongo Demak Bintoro, worry teachings will continue to grow, so spread the error among the people. Anxiety make this their first action plan for the sheik Siti jenar must immediately face the Demak Bintoro. Shipping utusan sheik Dumbo and Prince Bayat was not enough to be able to make a call to meet Siti jenar Sri Raja Narendra Demak Bintoro to the Kingdom of Demak. Until finally it seems that the Walisongo finally came to the village where the college Krendhasawa Siti jenar located. [Reference?]
The Guardian and the kingdom agreed to impose the death penalty for the sheik to the incrimination Siti jenar has refused to the king. Then Go five proposed guardian prepared by Shaikh Maulana Maghribi to Krendhasawa Village. Fifth is the guardian of Sunan Bonang, Sunan Kalijaga, Prince Modang, Sunan Kudus, Sunan and Geseng.
Sesampainya there, there was the debate between science and compete with the fifth guardian Siti jenar. According to Siti jenar, fifth guardian need not trouble you want to kill jenar Siti. Because he can tirtamarta drink (water of life) itself. He can be the life of the parcel if it is willed and budinya. [Reference?]
Soon, Siti jenar terbujurlah corpse before the fifth guardian. When this is known by students, the four students who simultaneously really clever namely Bisono Ki, Ki Donoboyo, and Ki Ki Chantulo end Pringgoboyo any "death" with its mysterious ways, such as done by the teacher in front of the w
Acts at the time of post-death
There is a story that says that when Siti jenar corpse be buried in the Mosque of Demak, the Isya prayers, flowers and fragrant beribu scintillation light sheen out of clay Siti jenar.
Siti jenar own corpse buried under the Demak Mosque by the guardian. Other opinion, said he dimakamkan in the Masjid Mantingan, Jepara, with another name.
After news spread Siti jenar sheik's death, many students follow the teacher to go to a real life. Among the terceritakan is Kiai Lonthang from Semarang and Kebokenanga Ki Ki Ageng Tingkir.
